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To what extent can Steinbecks The Pearl be classed as a parable Essay Example For Students

How much can Steinbecks The Pearl be classed as an illustration Essay Distributed in 1947, Steinbecks novella, The Pearl, has pulled in m...

Friday, April 17, 2020

Who Is Hmong People Sample Essay? An Answer You Should Know

Who Is Hmong People Sample Essay? An Answer You Should KnowIf you want to know who are Hmong people sample essay then read this article. If you are interested in studying abroad in Hmong country then it is the best time to select a school for yourself.Who are Hmong people sample essay? It is a question most often asked by students who want to find out about the culture and history of a country where they will be studying for some time. This way, they will be able to find out what the country is like before they start their education.If you study in a country where the majority of the population is from a particular background then it would be an excellent idea to do a short research about that country. You may not like the country but it is a fact that most of the people there have one thing in common. They all speak the same language.Hmong people sample essay is a simple and short question that has many answers. The first thing to understand is that in Hmong country the language use d in everyday conversations is only known by the people living in that area. Most of the people speak another language in the rest of the world which they know only on a very basic level.To fully understand who are Hmong people sample essay you need to understand the differences between the languages spoken by the people of that country. There are more than 200 languages spoken in the country, so you can never assume that only one language is being used in everyday life.Another simple question to answer is who are Hmong people sample essay. To get the answers you have to know where to look. First of all, if you know nothing about the country where you want to study then there is no point to doing research.If you are having trouble finding information about the country where you want to study then a little research will be enough. You will be able to find a list of schools that offer courses in a particular country.A further problem with who are Hmong people sample essay is that if y ou want to find information about a particular school then you have to travel. If you don't have money to travel then the Internet will be a good option.

Saturday, April 11, 2020

Why an existentialist might prefer to speak of finitude rather than death Essay Example

Why an existentialist might prefer to speak of finitude rather than death Paper We often recognise human beings as being distinct from other species for the ability to anticipate death. But death can simply mean ones biological termination and therefore not capture fully the philosophical questions which we associate with human existence. Critically discuss why an existentialist might prefer to speak of finitude rather than death. Mans ability to recognise death is a fundamental part of his existence; it can be said that this is what separates us from animals or mere things. The subject of death can be viewed and understood in different ways. Some may see death as the end of a story, and chose to ignore or fight against it. An Existentialist however, would prefer to incorporate death as part of their whole existence. In this essay I will discuss how an Existentialist would prefer to speak of finitude rather than death. I will look at how his understanding of existence differentiates from that of somebody who thinks of death as something to be shunned. I will attempt to analyse how this Existential outlook on human existence helps them to deal with philosophical questions of morality, guilt, and ultimately authentic existence. I will endeavour to evaluate the problems that may arise from such a view on existence, and ascertain how death factors in to the Existentialist view. Humans are finite beings. Finitude in itself enables us to account for what is creative in the capacities of the finite human creature. Heidegger calls fate the association of the two senses of finitude: as project of being and as dependence upon pregiven being. (Kerszberg 1997, p238) It can be said that there is no absolute freedom for humans, and this encompasses the tragedy of existence. We will write a custom essay sample on Why an existentialist might prefer to speak of finitude rather than death specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Why an existentialist might prefer to speak of finitude rather than death specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Why an existentialist might prefer to speak of finitude rather than death specifically for you FOR ONLY $16.38 $13.9/page Hire Writer One way of defining this tragedy may be seen as a clash between the aspirations of human freedom and creativity with a cosmic order that is stronger and defeats man (Macquarrie 1972, p189). Its this limitation of man combined with the tragedy that makes us human. When an Existentialist is speaking of finitude, he means that we have simply been thrown into existence and we must accept our inward awareness of our very own being. Each individual persons existence is characterised by facticity in that we have not chosen to be, but rather, we are just here. We are stuck with our particular being; our genetic and hereditary selves, our place and moment in history and society etc. We do have possibilities in life, but they are confined by the external forces acting upon us. In this sense facticity can be seen as an opposite to possibility, or rather Existence never escapes from the tension between possibility and facticity. On the one side man is open and projects his possibilities; on the other side he is closed by the factual situation in which he already finds himself. (Macquarrie 1972, p192). It may be difficult for us to view death as anything other than a simple end to ones life. This biological death may be seen as an interruption of life, but if we accept this we cannot experience existence as a whole. Martin Heidegger believed that one way of overcoming this difficulty was to shift attention from death as the once-for-all observable fact at the end of life to the existents inward awareness that his being is a being-towards-death. (Macquarrie 1973, p195). So death is something that is already possible, in fact, the most possible thing in ones existence. Heidegger relates death to care, and this incorporates the everyday being of the Dasein (my beingness). It arises from the tension between the forward thrust of possibility into the future and the facticity of the situation into which the existent is already thrown, together with falling into the world and the they. (Macquarrie 1972, p196). One aspect of this is that death can be viewed upon as a supreme possibility of human existence. All the possibilities that we see before us are laid out before death one after the other. We can only experience one thing at a time and each of these things comes before the ultimate possibility of death still a possibility even though it can be an end to others. For Heidegger, he asks that we should anticipate death and that it should be an included factor into the way we experience certain events. For this reason the Existentialist will prefer to speak of finitude rather than the basic concept of death as it allows them to become aware that existence has boundaries and thus can contemplate it as a finite whole. There is a great difference in existential attitude between the man who lives in the face of an end and the man who systematically excludes the thought of death, or seeks to do so. Macquarrie 1972, p197). This relation of death to facticity is that the possibility of death is aimed at the future; facticity involves things that have already happened this possibility of death, to the Existentialist, is a current consideration. Nobody believes that death is something that can be stopped or is something that they would want to stop living forever may be a monstrosity. Another aspect of care is the falling. This entails becoming absorb ed into the world and being overwhelmed by external forces, thus becoming a part of the they. The people who are falling have shunned the notion of death and will try to avoid it where possible. People create institutions to deal with the subject of death; funerals are big business and delay the onset of decomposition with methods such as embalming. These people try to ignore and forget about death. Heidegger claims that death, honestly accepted and anticipated, can become an integrating factor in an authentic existence. (Macquarrie 1972, p198). For some Existentialists, death is the final absurdity, just as absurd as life itself. Camus states Human insurrection is a prolonged protest against death (Macquarrie 1972, p198) So death can be viewed as the ultimate symbol of the finitude of mans existence. There are some problems that arise for the Existentialist when an existence has a lack of wholeness. As humans relate differently to time than animals or things, there are a number of tensions that arise and it is almost improbably for there not to be. A human projects himself into the future For the thing or animal, the present only is real; the past is no longer and the future is not yet, and this means in effect that they are unreal. Macquarrie 1972, p200). For humans we should try to gather the past, present and future together in a quest for wholeness. With these Existential ideas in place, we can examine the difficulties involved when discussing finitude. If somebody were to dwell on the future exclusively, then they may be in danger of being overcome by fantasy and have a fear of the past. A preoccupation with the past is just as damaging, as we may paralyse our genuine willingness. We could deny ourselves exposure to new things and changes because of our routines we have adopted. Another common imbalance would be that of the present. In this sense man can become akin to an animal or a thing because of circumstances determined for him possibly institutionalised code for example and have thus, fallen into the they. Its questions and considerations like these, which arise from speaking of finitude rather than death. The problem of guilt arises for the Existentialist where the disorder of human existence is noted. Existing is projecting oneself into the future, but there is a flaw between this and where we currently are in the present. For the Existentialist this may be seen as a flaw that allows for morality. It is similar to the idea of falling set out by Heidegger. Nietzsche described this flaw of man as the thing that makes it possible for one to become super-man, but at the same time the deterioration of man. As humans we must take responsibility for our being; we must attempt to strive for authentic experience and true self-hood. Existentialists will not agree that there is a blueprint for such an ambition. Man must decide who he will be, and more than this, each individual must decide the question for himself. In contrary to this an inauthentic existence would be one where external forces limited your creativity and ability to find ones true self. Sartre said You are free, therefore choose that is to say, invent. No rule of general morality can show you what you ought to do; no signs are vouchsafed in this world (Macquarrie 1972, p207). Some may critique this idea however as surely we would be abandoning true humanity if everybody just did their own thing. It is possible that we may already be comfortable in our current situation but we must not let our existence stagnate because of it. So, an Existentialist would prefer to speak of finitude rather than death, as it focuses on human existence as a whole, and as such, allows them to obtain authentic experience. It allows us to preserve the autonomy of existence. In striving to realise values that are truly our own we can avoid the downfalls of an inauthentic experience such as falling or our lives becoming stagnated. To ignore death or to think of it as a bad thing that should be fought against is detrimental to humanity in the eyes of an existentialist, and destroys our chances at being able to ask some of the most fundamental philosophical questions of our existence.

Tuesday, March 10, 2020

Learn About the Life and Death of Activist Chico Mendes

Learn About the Life and Death of Activist Chico Mendes Environmental activist Chico Mendes (1944-1988) spent his entire life living in and fighting for, the rainforests of his native Brazil and its inhabitants. But his commitment to preserving a sustainable way of life cost Mendes his own life.   Chico Mendes: Early Life Chico Mendes was born Francisco Alves Mendes Filho on December 15, 1944 in the small Brazilian village of Seringal Santa Fà ©, outside of Xapuri. His was a family of rubber tappers, people who make their living sustainably by tapping the sap of local rubber trees. Like many rural people, his family also supplemented their income by harvesting nuts and fruits from the rainforest. Mendes started working when he was nine years old, and never received any formal schooling until late in life; by some accounts, Mendes never learned to read until he was about 20 years old. Some of his education was influenced by Euclides Fernandes Tavora, described as a middle-class Communist who, in the 60s, was on the run from Brazils military. Tavora introduced Mendes to books, newspapers and labor unions. Mendes and Organized Labor Mendes began to organize rubber tappers in the region, and he was soon elected president of the Xapuri Rubber Tappers Union. Mendes was also instrumental in organizing Brazils National Council of Rubber Tappers in the mid-1980s; he was soon elected leader of the group. There was (and still is) immense economic pressure, however, to clear the rainforest for cattle grazing. Despite evidence that harvesting the forests rubber, fruits, nuts and other commodities is a more sustainable practice that creates more income over a longer period of time, clear-cutting the rainforest was occurring at an accelerating rate in the 1980s. When 130 ranchers expelled some 100,000 tappers from the rainforest, Mendes and his laborers fought back, rallying whole families to stand in front of chainsaws and block bulldozers. Their efforts met with some success and attracted the attention of the international environmental community. Mendes was placed on the United Nations Environmental Program Global 500 Roll of Honor Award in 1987; he also won the National Wildlife Federations National Conservation Achievement Award in 1988. Mendes vs. Ranchers and Loggers When rancher Darly Alves da Silva attempted to clear-cut an area of rainforest that was planned as a nature preserve in 1988, Mendes succeeded in stopping the planned logging and created the preserve. Mendes also gained a warrant for da Silvas arrest for a murder he had committed in another state. For his efforts, Chico Mendes and his family received constant death threats in 1988, Mendes himself predicted he wouldnt live past Christmas. And on the night of December 22, 1988, Chico Mendes was shot to death by a single shotgun blast outside his familys house. Mendes was the 19th activist to be murdered in Brazil that year. Mendes murder sparked international outrage and massive protests in Brazil, eventually resulting in the arrest and conviction of Darly Alves da Silva, his son Darly Alves da Silva Jr., and a ranch hand, Jerdeir Pereia. The Legacy of Chico Mendes Partly as a result of Mendes murder, the Brazilian government stopped subsidizing logging and ranching operations and established many rubber preserves and nature reserves, including one named after the activist, Parque Chico Mendes. The World Bank, which once financed development in the rainforest, is now financing nature reserves that function as sustainable rubber plantations. But all is not well in the Brazilian rainforest, by most accounts. Clear-cutting continues, and according to some reports, fighting development in the rainforests of Brazil has cost some 1,000 activists their lives since 1988. Much work remains to be done to honor the legacy of Chico Mendes.

Saturday, February 22, 2020

Networking and Public Relations Essay Example | Topics and Well Written Essays - 500 words

Networking and Public Relations - Essay Example Its role in enhancing awareness of an organization’s public image is normally magnified when used in concurrence with public relations. In this regard, the objective of the essay is to explain how networking is used in conjunction with public relations. Likewise, the discourse would provide at least two (2) examples of how successful entrepreneurs have used public relations and networking to their business advantage. An organization and its products or services can come to the attention of the public through being newsworthy. The public is a general market that deserves to receive facts and information on what the organization offers and thus, further spreads the information to others who were not initially recipients of relevant corporate information. Public relations are thus a critical communications tool that organizations use to enhance their corporate image. According to Lancaster, public relations was defined by the Institute of Public Relations (IPR) as â€Å"the deliberate, planned and sustained effort to establish and maintain mutual understanding between an organisation and it’s public’† (n.d., par. 8). Networking is an instrument used in conjunction with public relations to ensure the swift development of contacts and expand the reach of information to more people at a shorted amount of time. In an exhibit, for example, an organization can present a new product offer which would be launched in the market. The product could be an innovative health drink which would significantly lower blood sugar and cholesterol at the same time. It invites various stakeholders, customers, suppliers, media, and local or state representatives to view the product and to hear testimonies of those who benefitted from it . As emphasized by Lancaster, â€Å"there is often a strong ‘entertainment’ component to exhibitions with stands offering complementary

Thursday, February 6, 2020

Comparative essay on the North, South, and West from 1865 to 1900 A.D

Comparative on the North, South, and West from 1865 to 1900 A.D - Essay Example At the end of the Civil War in 1865, America was not yet the 50-state nation it is now. It was but an adolescent alliance of 35 tension-filled states of 24 victorious and predominantly northern Union States and 11 Southern states that failed to secede as the Confederate States of America. After the war, a combination of events fuelled an economic boom that pushed the population of the country from the North-South axis on the Eastern end towards the West. The Civil War had been a battle that pitted the rich industrial North allied to the seat of government in the East, against the agricultural South. The expansion to the West, however, helped temper the nation’s simmering post-War energies. Specific events in these regions during the period shaped the U.S. geographically, socially, economically, and politically and prepared the ground for our ascent to worldwide supremacy (Sobel 188-89). The powerful North grew on the backs of tough, hard-working European immigrants who industrialized and enriched their way to economic dominance. Perhaps the harsh climate helped, but it was really geography that made the region the seat of U.S. industrial production and wealth by the late 19th century: Pennsylvania oil, steel mills in Illinois, Indiana, and Michigan, manufacturing and mining in Wisconsin and Minnesota – all bonded with the financial might of New York under the expert, at times misguided and corrupt, governance by elected officials in D.C., the nation’s capital (Carnegie 653-657). Civil War victory and Reconstruction made an already strong region even stronger as industrialists, bankers, and businessmen took advantage of opportunities to reconstruct a devastated South. Victory also entrenched the north-based Republican Party as a political power that dominated American politics, producing two-thirds of post-Civil War Presidents (Sobel 201-7). The

Tuesday, January 28, 2020

Banyan Tree Case Essay Example for Free

Banyan Tree Case Essay Banyan Tree is founded in 1992 by Ho Kwon Ping.The first Banyan Tree opened in 1994 in Phuket Island.The resorts were designed to blend into the natural environment. Corporate Strategies  K. P. Ho thinks that company should consider the physical and human environment when making business decisions Business Strategies Goals : â€Å"one of the top two or three dominant players in a global space which is very niche but nevertheless very global† K. P. Ho said. Scope : Banyan Tree provides a luxury retreat for guests. The Banyan Tree target market is narrow and affluent. Competitive Advantage : Banyan Tree goes into locations that are not heavily developed and create sustainable resorts. Logic : Banyan Tree intends to expand locate in diverse locations Differentiation : Focus through a differentiation Environmental Analysis Sociocultural Factors Terrorist attacks September 11,2001 and the Bali bombings The SARS outbreak of 2003 Economic and Natural Factors The Asian Financial Crisi of 1997 The Indian Ocean Tsunami of 2004 Porter’s Five Forces Model Customer Buying Power Tends to be moderate Customers are few in number High buying power Few readily avaible Supplier Bargaining Power Tends to be high Due to the unique locations and high quality products Only a limited number of suppliers available to provide these products and services Entry Barriers Tend to be high Large capital requirements and government regulations Substitutes Due to Banyan Tree’s niche market and concept it is important for them to be aware of readily available substitutes Rivalry Among Existing Firms Banyan Tree Competition Aman Resorts Como Hotels Six Senses Hotels One and only Resorts Angsana Competition Four Seasons Shangri-La Hotels Strategic Direction Mission Statement We want to build a globally recognized brand which by inspiring exceptional experiences among our guests,instilling pride and integrity in our associates and enhancing the physical and human environment in which we operate, will deliver attractive returns to our shareholder. Vision Statement To build on its brands, Banyan Tree and Angsana to create a diversified group of niche resorts and hotels in strategic locations throughout the world, which would be complemented by residence and property sales,spa and gallery operations. Organizational Resource Analysis Strengths Well known and reputable brand name Strong brand identity Brand visibility Customer Loyalty Weaknesses Lack of knowledge of target market in global Small talent poot to choose from because properties are in remote locations Organization Resource Analysis Physical Unspoiled,unique locations Outstanding facilities Sustainability Sensitive design Human CEO is a major source of competitive advantage Well trained and motivated employees Corporate Partners such as American Express,Citibank etc. Financial Profits have risen significantly since the 2004 Tsunami High price to cost ratio Strong links to financiers General Organizational Resources Brand and organizational reputation Aspirational brand position Knowledge and Learning Entrepreneurship strategy Diverse culture

Monday, January 20, 2020

Immigration to the United States :: Immigrants Culture Cultural Essays Papers

Immigration to the United States Immigration has always been in existence in the United States since the beginning of American History. At the turn of the 20th century immigration has been an issue for the people in this country. The ironic thing is that the majority of the population has evolved from some type of immigrant. In every journal that I was given to read or video to watch it always comes down to the same thing, people have a problem with other people because they are immigrants. I believe people carry a fear when it deals with people that they cannot understand. After reading the article Why Migration it made me realize that people don?t always migrate to another country for lack of jobs or food. Migrating to another country could be the cause of persecution or no jobs that are available for what the community of people know how to do. The jobs they have always performed their whole life may have just been eliminated or moved to different areas of the world. According to the article it states that countries including Mexico and South Korea had increasing rates of Gross National Product during the 70?s and yet their rate of emigration was the highest. This could be the cause of the jobs they were accustomed to where now residing in the United States or the jobs they once held were lost to industrial machines. In the 80?s America saw an increase of Salvadorians enter the country. This was not a problem until the war escalated in 1981. Most of the people could not work with the war going on and the chances of death during the war were not ignored as people fled the country. People leave for different reasons some for financial situations, persecution, jobs, and overpopulation. Laos experienced persecution after the Vietnam War. The people were tortured and murdered for their participation in resistance towards the northern Vietnamese. Americans complain about the existing problem of immigration but they need to look at their own participation in the problem. The wealth of the nation that demands service such as house cleaning, cooks, servers, dish washers, etc.